Middle East

From Cairo to Jerusalem

From Cairo to Jerusalem

Our adventure began in front of the pyramids in Cairo, Egypt. Five of us were trying to figure out how to get to Jerusalem, our next stop on our mini- tour of Egpyt and Israel.

Of course, we could have taken a plane and been there in a couple of hours, but we found out there was a bus route that goes to Israel with a stop at historic Mount Sinai.

I was not sure how this would work out, but we all agreed it would be a fun ride, so off we went.

Many tourists go to Mount Sinai, a holy place for both Jews and Christians, but apparently most don’t get there the way we went.

The passengers on board our bus were mostly locals. Some of them worked in Cairo and were going back to their homes in the Sinai desert’s towns.

After an hour of rough riding on the busy and bustling roads of Cairo, we reached the desert – it was flat and white during the first miles, and then became hilly with shades of black and brown.

At our first stop, I bumped into what has to be the dirtiest sink in the Middle East. It was covered in so much black grease and dust, that one could barely imagine that it had once been white.

Our driver, non- talkative at first, finally told us that although he drove in the Sinai desert road everyday, he was still moved by the beauty of the long stretches of rocks and sand.

Religious tradition has it that the Hebrews fled Egypt to Israel through the Sinai desert, with their children, animals and all the belongings they could carry along. It is difficult to imagine entire families and tribes walking across the scorching sun of the Sinai desert.

It was hard enough going the 195 miles from Cairo to Mount Sinai in a bus. But we made it in time for some sleep, and were up at 2:30 a.m. to hike to the summit of Mount Sinai in time for sunrise.

Along the way, people offered to rent us camels, but I was up for the real experience – a three-hour hike in the mountain wearing flip flops! Which by the way, I do not recommend.
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Ancient Egypt Timeline

Mummy Case, Friezes, Egypt

Mummy Case, Friezes, Egypt Giclee Print
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5000 BC First evidence of people settling along the Nile Delta
4400 – 4000 BC Babarian culture- people practiced agriculture and domesticated sheep and goats, — known for pottery
4000 – 3500 BC Amratian Society of Upper Egypt – first signs of hierarchical civilization
3200 BC Hieroglyphics developed
3110 – 2884 BC Menes joined Upper and Lower Egypt into one kingdom with the capitol at Memphis
3000 BC Irrigation increased farmland, people worship the sun
3000 – 2890 BC 1st Dynasty kings buried in first royal tombs at Abydos

1st Dynasty
(2920 – 2770) During this time the capital at Memphis was founded. Papyrus was invented. Writing was used by the government. Many impressive artifacts have been found from this period.
2890 – 2686 BC Wooden coffins and corpses wrapped in resin

2nd Dynasty
(2770 – 2650) After much rivalry for the throne Hetepsekhemsy won. At this time the kings disagreed over which god, Horus and Seth, was in power. This was finally settled when Khasekhemwy became ruler. He took both titles. Disorder erupted during the end of this dynasty. There could have been a civil war.

3rd Dynasty
2686 – 2648 BC Step Pyramid at Saqqara built by King Djoser

4th Dynasty
(2575-2467) During this dynasty there was a great peace. The kings were able to put their energies in art. King Khufu’s Great Pyramid of Giza was built. People prayed to the sun god Re. The first religious words were written on the walls of the royal tombs.
2550 – 2490 BC Khufu (Cheops), Khephren (Chephren), and Menkare build great pyramids
2494 – 2487 BC King Userkaf builds temple for sun god Ra at Abusir.

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Ancient Egyptians and Their Nile River Beliefs

Ancient Egyptians and Their Nile River Beliefs

The Egyptians believed the earth looked like a pancake. In the center flowed the Nile River. They thought that around the Great Circle was the ocean. They also believed the sky was flat like the earth and that it was held up with four poles so that the air could flow between the earth and the sky.

Hapy was the god of floods. He was always dressed as a boater or fisherman. He carried a platter of wheat, barley, dates, and flax.

The Nile River begins in the mountains of Africa and flows north to the Mediterranean Sea. It flows through thousands of miles of desert. After thousands of miles the river has many waterfalls and rapids called cataracts. At the delta the Nile calms down. It branches into many small streams before flowing into the Mediterranean.

Every summer the Nile flooded the river valley. After three months the water would recede leaving behind a thin, rich layer of silt.

The Nile was the fastest way to travel through Ancient Egypt. Traveling on the Nile River was an easy task for the Egyptians. The currents flowed north. Boats could let the currents carry them to their north destination. When the boat wanted to return south, the winds carried them southward. When the winds were not blowing the Egyptians used paddles or long poles to move them forward.

Most of the boats were made from giant papyrus reeds tied together. The royal family and the priest had wooden boats made from cedar wood. It came from Syria. The large wooden boats owned by the royal family were more than 100 feet long. Cargo boats carried granite, cattle, and food to people along the river. These were pulled by teams of men with many sets of oars. When the wind died down the men had to tow the boats along the river with long ropes from the banks.

Traders used the Nile for transportation. They would carry products such as coffee beans, wheat, or furs. Traders bartered to gain the best deals.

Cleopatra, Ramses, Tutenchamun Posters Prints

Cleopatra


Cleopatra Art Print
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Tutenchamun


Tutenchamun Art Print
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Ramses


Ramses Art Print
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The Seven Wonders: The Pyramids of Giza

The Pyramids of Giza, from a Series of the "Seven Wonders of the World"

The Pyramids of Giza, from a Series of the "Seven Wonders of the World" Giclee Print
Knab, Ferdinand
12 in. x 9 in.
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The Pyramids of Giza (Giza Necropolis)

The Giza Necropolis stands on the Giza Plateau, on the outskirts of Cairo. This complex of ancient monuments includes the three pyramid complexes known as the Great Pyramids, the massive sculpture known as the Great Sphinx, several cemeteries, a workers’ village and an industrial complex. It is located some 9 km (5 mi) inland into the desert from the old town of Giza on the Nile, some 25 km (15 mi) southwest of Cairo city centre. The pyramids were popularised in Hellenistic times when the Great Pyramid was listed by Antipater of Sidon as one of the Seven Wonders of the World. Today it is the only one of the ancient Wonders still in existence.

The Seven Wonders: The Temple of Diana at Ephesus

The Seven Wonders of the World: the Temple of Of Diana at Ephesus

The Seven Wonders of the World: the Temple of Of Diana at Ephesus Giclee Print
Ehrenberg, Wilhelm van
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The Temple of Diana at Ephesus

The Temple of Artemis, also known less precisely as the Temple of Diana, was a Greek temple dedicated to a goddess Greeks identified as Artemis that was completed, in its most famous phase, around 550 BC at Ephesus (in present-day Turkey). Though the monument was one of the Seven Wonders of the Ancient World, only foundations and sculptural fragments of the temple remain. There were previous temples on its site, where evidence of a sanctuary dates as early as the Bronze Age. The whole temple was made of marble except for the roof.

The temple antedated the Ionic immigration by many years. Callimachus, in his Hymn to Artemis, attributed the origin of the temenos at Ephesus to the Amazons, whose worship he imagines already centered upon an image. In the seventh century the old temple was destroyed by a flood. The construction of the “new” temple, which was to become known as one of the wonders of the ancient world, began around 550 BC. It was a 120-year project, initially designed and built by the Cretan architect Chersiphron and his son Metagenes, at the expense of Croesus of Lydia.

The Seven Wonders of the World Of Antiquity and Middle Ages

Babylon's Hanging Gardens, One of the Seven Wonders of the Ancient World

Babylon’s Hanging Gardens, One of the Seven Wonders of the Ancient World Giclee Print
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The Seven Wonders of the World Of Antiquity:

(1) The Pyramids of Egypt.
(2) The Gardens of Semiramis at Babylon.
(3) The statue of Zeus at Olympia, the work of Phidias.
(4) The Temple of Diana at Ephesus.
(5) The Mausoleum at Halicarnassus.
(6) The Colossus at Rhodes.
(7) The Pharos of Egypt, the Walls of Babylon or the Palace of Cyrus.

The Seven Wonders of the World Of the Middle Ages:

(1) The Coliseum of Rome.
(2) The Catacombs of Alexandria.
(3) The Great Wall of China.
(4) Stonehenge.
(5) The Leaning Tower of Pisa.
(6) The Porcelain Tower of Nankin.
(7) The Mosque of St. Sophia at Constantinople.

The palace of the Escurial has sometimes been called the eighth wonder, a name which has also been given to a number of works of great mechanical ingenuity, such as the dome of Chosroes in Madain, St. Peter’s of Rome, the Menai suspension bridge, the Eddystone lighthouse, the Suez Canal, the railway over Mont Cenis, the Atlantic cable, etc.

Old Jerusalem – The Sacred Place For Muslims, Christians And Jews

Old Jerusalem is a 0.9 square kilometer (0.35 square mile) walled area within East Jerusalem and one of the most sacred places in the world. Despite its small size, Old Jerusalem is of major importance for Christians, Jews and Muslims. However, you do not have to be Christian, Jew or Muslim to be impressed by this amazing place. If you have at least a little sense for history or spirituality the Old Jerusalem is definitely one of the places you should visit at least once during your lifetime.

Old Jerusalem is surrounded by a 4 kilometer (2.5 miles) long wall and can be accessed through seven of eight gates. Most part of the Old City is accessible by foot only but this should not pose any major problem due to its small size. The area is roughly divided into four quarters – the Muslim Quarter, the Christian Quarter, the Jewish Quarter and the Armenian Quarter.

Dome of the Rock, Temple Mount, Jerusalem, Israel

Dome of the Rock, Temple Mount, Jerusalem, Israel Photographic Print
Arnold, Jon
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The Muslim Quarter is the largest and the most populous of all quarters in Old Jerusalem. It is situated in the northeastern section of the Old City, while the Temple Mount Area, also known as Noble Sanctuary is its top attraction. However, if being non-Muslim you will not be allowed to enter the area on Fridays and Muslim religious services though the area also might be closed for visitors entirely, depending on political situation. However, the Dome of the Rock is currently not allowed to be entered by non-Muslims, while the Al-Aqsa Mosque is permanently off-limits for non-Muslim visitors.

The Christian Quarter is situated in the northwestern part of the Old City, while the most famous landmark is the Church of the Holy Sepulchre. The church that built by Roman Emperor Constantine I in the early 4th century is one of the holiest places for Christians and is believed to be build on the site of Jesus’ crucifixion, death and resurrection. In is open daily from 5 AM to 9 PM during summer and from 4 AM to 7 PM in winter.

The Jewish Quarter that lies in the southeastern corner of the Old City is home to the Western Wall also known as “Wailing Wall”, one of the most sacred places in Judaism and a remnant of the wall that surrounded the Jewish Temple.

The Armenian Quarter in southwestern section of the Old Jerusalem is the smallest of all quarters. It is home to the Citadel housing the Tower of David Museum of the History of Jerusalem, St. James Cathedral and Saint Mark’s Syriac Church and Monastery.

Egypt: The Nile Delta

Egypt: The Nile Delta

North of Cairo the bordering limestone walls of the valley shrink and diverge from each other, and the river fans out into a number of distributaries. This is the delta of the Nile, a monotonous triangular plain that has been likened to the back of a leaf, for the river and canals stand out like veins above the adjoining lowlands. Although half the delta is still occupied by lakes and swamps, salt marshes and lagoons, the remainder contains the most fertile soil in Africa. The delta measures about 100 miles from its head to the sea and about 150 along the coast. Its area, 9650 square miles (about 25,000 sq. km.), including the coastal lakes, comprises a little more than three-fourths of the Nile land in Egypt and is nearly equal to the land area of the state of Maryland.

The Delta Land

The delta conforms in outline to a gulf of the Pleistocene Mediterranean and consists of mud that has been laid down since that period by the Blue Nile and the Atbara River. These streams have brought into the mainstream of the Nile the silt from the Ethiopian highlands with which their flood waters are heavily loaded. Although there is some merging of the dark alluvial land of the delta with the light-colored sand of the bordering desert, it is nowhere sufficient to obscure the line of contact between them.

The average thickness of the alluvium is 65 feet, but it varies in depth with the configuration of the sea floor on which it has been laid down. It tends, naturally, to be heaviest and thickest at the south end of the delta and near the two branches that now carry Nile water to the sea. But even in the southern part of the delta an occasional sterile sandy mound, once an offshore island in the ancient Mediterranean gulf, still stands above the alluvium.

North of Cairo, the Nile veers toward the northwest, and about ten miles from the city bifurcates into its two present delta branches — the Damietta (Arabic Dumyat) or eastern branch, and the Rosetta (Rasheed) or western branch. Both are winding streams of considerable width. The Rosetta, 150 miles long, averages 1640 feet wide, and the Damietta, a few miles longer, 885 feet. Of the delta land, 40 per cent is between these branches and 39 and 21 per cent, respectively, east and west of them. The eastern and western extensions of the delta land correspond to the extent of the Nile flood in ancient times, when not two, as now, but several branches carried the Nile water to the sea. As late as the first century A. D., Strabo reported the Nile as having seven branches, and a twelfth century map by Idrisi, the Arab geographer, shows six branches but indicates a trend toward consolidation into the present two. The most easterly of these, the Pelusaic, to which the early canal makers connected their waterways to the Gulf of Suez, at one time carried water as far east as Pelusium or Tina Bay, east of the present Mediterranean entrance to the Suez Canal.

Owing to the somewhat greater flow until fairly recent times of Nile water and Nile silt across the eastern side of the delta than across the western side, the surface of the delta slopes down slightly from southeast to northwest, but to all appearances it is a remarkably level plain. Its elevation at its apex is only a little more than fifty feet above the sea and its average slope only 1:10,000. A wide belt along the coast, called in Arabic “barari” (barren land), is so close to sea level that only by pumping for drainage and constantly battling against salinity can a large and muchneeded acreage there be reclaimed for cultivation.

A considerable part of this coastal belt is occupied by four shallow, brackish lakes — from east to west, Manzala, Burullus, Idku, and Maryut. These lakes are separated from the sea by only a low sand belt varying in width from narrow bars to stretches several miles across. Besides serving as outlets for most of the drainage from the cultivated land of the delta, these lakes support a fishing industry which supplies most of the fish on sale at the delta markets. Part of the catch is sold fresh in nearby urban centers; the remainder is salted for wider distribution. Matariya (on Lake Manzala). Baltim (on Lake Burullus), and Idku (on Lake Idku) are the principal fishing villages.

Lake Manzala (560 square miles) extends eastward from near the lower Damietta Branch to the Isthmus of Suez, where part of the land on which Port Sa’id stands was built up by filling in some of the eastern end of the lake. Lake Burullus (215 square miles) lies between the two Nile branches, and Lake Idku (55 square miles) faces the curve of Abu Qir Bay west of the Rosetta Branch. The surface of Maryut (76 square miles), south of Alexandria, is a few feet below sea level, but it is barred from the sea by limestone ridges.

The alluvial projections that the Damietta and Rosetta branches have built out at their mouths break the delta coast line into three smooth crescentic curves, of which Abu Qir Bay is the only indentation of any prominence. Cape Abu Qir, which marks its western limit, is the terminus of the limestone ridges that parallel the coast to the west (see section on the Western Desert in this chapter). The sea off the delta front is shallow and its floor gently sloping. Within ten miles of the coast it is nowhere more than 20 meters (65.6 feet) deep, and the 50-meter (164-foot) bathy-metric contour lies at an average distance of twenty-five miles offshore.

Since ancient times, the sinking of the delta’s Pleistocene foundation has kept pace with the deposition of Nile silt. In spite of the enormous quantities of silt deposited there each year (until the present complete perennial irrigation of all the land under cultivation in the delta was well advanced) by the Nile flood, there has been no perceptible increase in the elevation of the delta above the sea. Evidence of the subsidence of the delta foundation is to be seen in the ruins of Graeco-Roman settlements at or below sea level along the coast between Alexandria and Cape Abu Qir and in the remains of still more ancient settlements submerged in the coastal lakes or appearing as islands in the marshlands and lagoons around Lakes Burullus and Manzala.

Since records have been kept, there has been no seaward extension of the delta of any consequence, even though during the height of the Nile flood a large volume of silt-laden water is discharged through the Damietta and Rosetta branches. The west-east Gibraltar current along the African coast of the Mediterranean is so effective in carrying the Nile silt eastward that there is no perceptible accumulation of it except at the mouths of these branches. The bars it forms there are serious obstacles to coastwise vessels entering and leaving the ports of Damietta and Rosetta.

Sunset on Pyramids I Art Print

Sunset on Pyramids I

Sunset on Pyramids I Art Print
Satie, Alain
27.5 in. x 19.625 in.
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